The story of humanity replete myths and legends. Mythological characters
often represent entities that lived on the Earth thousands of years ago. Some
of these entities were referred to as creator gods who seeded this planet
creating the environment in which we experience in the magic and illusion of
time and emotion.
As the renowned
historian, Arnold Toynbee says, “Myth reflects man’s earliest attempt to impose
some kind of form upon this bewildering universe” and Levi Strauss, the
Anthropologist has written somewhere, “All Myths in all cultures mediate
contradictions.”Mythology, besides being the
ancient cousin of culture, is also the curious chronicle of its highs and lows,
its changing perspectives and world views and preserves it all inside as a
seed. Myth has existed
in every society. Indeed, it would seem to be a basic constituent of human
culture. Because the variety is so great, it is difficult to generalize about
the nature of myths. But it is clear that in their general characteristics and
in their details a people's myths reflect, express, and explore the people's
self-image.nThe exhibition at Indira Gandhi National Museum of Man, Bhopal,
attempts to bring the storytellers themselves in a dialogue with their own
myths and belief systems to mainstream. Here are some interesting folk stories reflecting
the disappearing traditions and life skills.
Many regions in India
such as Bihar,
Madhya Pradesh and Rajasthan the tradition of snake worship is ancient to
Indian culture. Death by snake bite used to be one of the common events in
rural Indian life, following which the fear induced imagination invented ways
of worshipping the snake as God. The fifth Day of the waning moon in the month
of Shravan (July-August) is celebrated as the day of the snake or Nagapanchami
as it is popularly known as across the country. In Bihar, terracotta
images of snake couples are offered as part of ritual worship. In the Malwa-Nimar
regions of Madhya Pradesh, they paint snakes of four, sixteen or twenty one knot
for the same and in Rajasthan it is reveres as Takhaji, the hooded snake made
in relief on a terracotta plate.
“The story of Pabuji” from Rajasthan is most popular in the
region. There are innumerable miracles associated with his life, including the
snake making shade for new born Pabu riding the camel and killing the wild
boars and lions etc are a few incidents of his childhood. As a youth he fought
for the Bhils who thereafter remained his lifelong friends.
There is another myth associated with the Potters. In ancient
times it took six months for a potter to bake his pots. One day a group of eunuchs
took refuge inside his urns kept in the kiln to save them from kinsmen. None could
conceive of the kiln as a hiding place. After lighting fire, the tired potter
fell asleep. In his dreams, the potter heard a voice proclaiming that his pots
had turned golden; this however did not cheer him up. After a while the same
voice said” your pots have turned silver”. The potter did not pay need. For the
third time the voice was heard saying that half of his pots have baked and
others have remained unbaked. At this the potter rushed to the kiln and was
delighted to find the eunuchs alive inside the baked pots. Since then, the pots
take only a day to get baked, but some pots are always left half baked. The potter
could have chosen the golden or silver pots, but he chose to save a few lives at
the cost of riches. In Kutchh even today, the eunuchs regard the potter and his
wife as their parents, seek their blessings on important occasions and offer
money and clothes to them.
From Orissa belongs the myth associated with the Kaamdhenu. Kaamdhenu,
the wish fulfilling Goddess is regarded as one of the fourteen precious things
emerging out of Samudramanthan, or the churning of the ocean. It is supposed to
be the wish giver and was bestowed upon the sage, Vasishtha by the Gods
themselves. The terracotta image of Kaamdhenu as half woman and half cow is
made by potters all over India
and is revered as mother of cattle.
The ritual of mendhaka bihav, from Bastar, Chattisgarh reveals the
most prevalent ritual of frog marriage which is practiced even these days. Whenever
the first half of the monsoon go dry the villagers meet at Goddess Jimidarin
mata’s shrine to take her permission to conduct the ritual frog marriage. The
whole village contributes in cash and kind towards it. A person Marar or Panara
caste is given the job making the marriage crown from palm leaf. On the
appointed day the gayeta or the priest brings two frogs from nearby stream,
young girls and boys fetch a branch of the Mahua tree and fix it in the
marriage pavilion. The crowned frog couple are then placed under the branch and
anointed with turmeric and oil. A married woman carrying the pitcher takes
seven rounds of the couple before the knot is tied. The whole village then
feasts and merry. Thereafter the frog couple is taken back to their original
abode. It is believed that the happy couple will croak and this will lure the
clouds to their parched fields.
Gurpreet सिंह यमुना नगर से,
pan>
naha
क्लब के समन्वयक श्री दर्शन लाल बवेजा विज्ञान अध्यापक ने बताया कि
यमुनानगर जिले में अलाहर, कैम्प, जगाधरी वर्कशाप, कृष्णा कालोनी, खारवन,
माडर्न कालोनी, सरोजिनी कालोनी, पालेवाला, जठलाना, सढौरा, प्रोफेसर कालोनी व
जयपुर वासीयों ने इस अदभुद कुदरती नज़ारे का अवलोकन किया। 
संदेश
